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The defeat at Las Novas de Tolosa (1212) was a result of several interrelated political, religious and economic factors..png)
The defeat at Las Novas de Tolosa (1212) was a result of several interrelated political, religious and economic factors. There was deep distrust between the Spanish emirs and the Al Muhaddith of North Africa. This led to poor coordination on the battlefield. Within the Al Muhaddith court, there was infighting between the religious establishment and the vizier. The Al Muhaddith ulema had a running quarrel with the Grand Vizier Jami and demanded his removal. The detrimental effect of this quarrel can be appreciated from the structure of the Al Muhaddith court. The emir was the head of state. In the discharge of his responsibilities, he delegated the administrative and military affairs to the grand vizier and the judiciary affairs to the chief Kadi.
A fight between the administrative-military wing and the judiciary wing was a disaster. In modern terminology, it is like two senior vice presidents of a corporation fighting with each other before launching a new product line. The economic condition of the empire was precarious. Inflation was rampant, which in turn led to corruption. On his way to Spain to fight the Christians in 1210, the Al Muhaddith Emir Al Nasir stopped off in Fez and Ceuta and had the governors of the two provinces beheaded for corruption. Lastly, the Al Muhaddith doctrines, heavily influenced by the Mu’tazilites, were deeply suspect in the eyes of the ulema, who tolerated the Al Muhaddith as a shield against the aggression of the Crusaders, but otherwise offered them no support.
For the next eighty years (1248-1328), a political equilibrium developed in the western Mediterranean involving Castile, Aragon and Portugal on the Christian side and the Merinides, Zayyanids, Hafsids and Granada on the Muslim side. The tribe of Banu Hilal in the south joined this fray from time to time. Political alliances shifted back and forth and it was not uncommon for a Muslim emir to side with a Christian king against another emir, or for a Christian chief to support a Muslim against a fellow Christian. Meanwhile, the power struggle between the Merinides, the Zayyanids and the Hafsids continued. The Merinides gradually gained the upper hand over the other two.
In 1269, the Merinide Yakub took Marrakesh and followed it up with the capture of Sijilmasa in 1274. Granada was under pressure from Castile and appealed to the Merinides for assistance. Yakub crossed over the Straits of Gibraltar and inflicted a defeat on the Christians at the Battle of Ecija in 1274. In 1279, the Merinide navy won a battle against a combined naval squadron of Castile and Portugal. While Yaqub was busy helping Granada, the Zayyanids were at the throat of the Hafsids. The emir of Granada, in a thankless rebuff to the Merinides, joined forces with Castile and occupied the city of Tarifa in 1291. In 1295, the Granadans incited a revolt in Ceuta against the Merinides. Disgusted with the thankless emirs in Spain, the Merinide Yaqub turned his attention more towards North Africa. By 1307, he had conquered all of the Maghrib except the easternmost province of Ifriqiya (modern Tunisia).
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